top of page

Transition Support from High-Control Religious Environments and Cults

Leaving a high-control religious environment or group can be disorienting and emotionally complex. Many people experience confusion, guilt, fear, or loss as they begin to question long-held beliefs and relationships. It can take time to rebuild trust, identity, and a sense of autonomy after living under control or manipulation. Therapy offers a safe, non-judgmental space to process these experiences and explore what recovery, freedom, and meaning look like for you. Healing involves rediscovering your voice and learning to live from a place of authenticity and choice.

“Leaving a high-control faith group or cult can feel like losing your whole world—but it can also be the first step toward freedom, identity, and healing.”

Information about Cults and High Control Religious Environments

What is a high-control or cult-like religious environment?

A high-control religious environment is one where individuals’ beliefs, emotions, and behaviours are tightly governed by a person or group claiming spiritual or moral authority. While some such groups may appear outwardly caring or community-oriented, control is often maintained through fear, guilt, secrecy, or manipulation. Members may be expected to conform completely to the group’s teachings, limit contact with outsiders, or suppress questions and doubts.

From a psychological perspective, these environments use forms of coercive control — a pattern of domination that limits autonomy and creates dependence. It can involve emotional abuse, thought reform, spiritual threats, or misuse of scripture to maintain power. Over time, people may internalise the group’s rules as part of their identity, making it difficult to recognise the extent of control or to imagine life outside of it.

What happens after leaving — and why can it feel so destabilising?

Many people assume that freedom will immediately bring relief, but the early stages after leaving can be deeply disorienting. Without the familiar structure, certainty, and relationships of the group, survivors often describe a profound sense of loss — not only of community, but of identity, purpose, and belonging. It can feel as though every aspect of life must be re-learned: how to make decisions, what to believe, and whom to trust.

The emotional fallout can include grief, confusion, anger, or a haunting sense of emptiness. Some people experience post-traumatic stress symptoms such as hypervigilance, flashbacks, nightmares, or emotional numbing, particularly if they were shamed, silenced, or isolated during their time in the group. Others describe a kind of existential vertigo — the feeling that everything they once trusted has collapsed. These reactions are not signs of weakness, but natural responses to chronic coercion and loss of autonomy.

From a Schema Therapy perspective, leaving a high-control group can trigger intense internal conflict between different “modes” or parts of the self. For example, an Inner Critic mode — shaped by years of rigid rules and fear of punishment — might attack the person for leaving, calling them sinful, unfaithful, or selfish. A Vulnerable Child mode may feel frightened, abandoned, or desperate for reassurance. Meanwhile, a Healthy Adult mode may be trying to build safety and autonomy but can feel small and uncertain in the face of such powerful internal voices. Therapy can help survivors strengthen that Healthy Adult mode, so they can begin to comfort and protect the parts of themselves that were silenced or shamed.

Attachment wounds are also common after leaving. In many high-control settings, leaders and fellow members become attachment figures — people who represent safety, authority, or even divine approval. When that connection is broken, the loss can feel similar to a bereavement, often accompanied by guilt or longing. Survivors may find themselves missing the sense of belonging, even while recognising the harm they endured. Understanding this as a trauma bond, rather than a sign of weakness or misplaced loyalty, helps reframe the experience through compassion.

Over time, survivors begin the work of rebuilding identity — learning to make decisions independently, re-evaluating beliefs, and developing a sense of self that is not based on fear or external control. This process is gradual and can feel messy, but it represents a deep and courageous act of reclamation. Therapy provides a safe space to explore these changes, regulate overwhelming emotions, and build new patterns of self-trust, connection, and meaning.

Why is it so difficult to leave?

Leaving a high-control group is not just a change of belief — it can feel like the loss of an entire world. Many survivors describe a deep internal conflict between loyalty to their faith or community and the growing awareness that something is harmful. These groups often define morality, belonging, and even salvation in ways that make questioning or leaving feel dangerous. Those who attempt to leave may face shunning, threats, or intense guilt.

Psychologically, this is linked to coercive control and trauma bonding — patterns where fear, punishment, and intermittent kindness create a powerful emotional attachment to the group or its leaders. This mixture of threat and affirmation can make it incredibly hard to separate emotionally, even after someone intellectually recognises the harm.

There are also deeper schema-level processes that help explain why leaving can be so difficult. In Schema Therapy, we understand schemas as enduring patterns of belief and feeling developed through early experiences. High-control environments often activate and reinforce schemas such as defectiveness/shame (“there’s something wrong with me”), subjugation (“I must please others to be safe”), unrelenting standards (“I must always do the right thing”), and dependence/incompetence (“I can’t trust myself”). When these schemas are triggered, the person may feel compelled to obey or conform to maintain a sense of safety and belonging.

Leaders and systems within these environments may consciously or unconsciously exploit these schemas by rewarding compliance and punishing autonomy. Over time, the individual’s authentic self becomes suppressed, replaced by a learned “adapted self” focused on survival. Leaving, therefore, means confronting both the external loss of community and the internal challenge of reclaiming autonomy from deeply ingrained schemas of fear, guilt, or inadequacy.

Understanding these responses through a psychological lens — rather than as moral weakness or spiritual failure — helps survivors begin to show compassion toward themselves and take steps toward healing and freedom.

How can therapy support recovery and rebuilding?

Therapy offers a safe, confidential space to make sense of experiences that may have been dismissed, minimised, or spiritualised within the group. A trauma-informed psychologist can help survivors understand patterns of coercive control, rebuild a sense of identity, and develop skills for emotional regulation, boundaries, and healthy relationships.

Therapy may also explore the spiritual impact of leaving — helping individuals separate faith from fear and reconnect with a sense of meaning that feels authentic. Some people choose to rebuild a gentle spiritual life, while others prefer to step away from religion altogether. There is no single right way. The goal is not to impose belief or disbelief, but to support autonomy, self-trust, and healing after experiences of control or harm.

What Support Can Look Like

 

Transition support focuses on:

  • Better understand the dynamics that contribute to high-control religion, and your own story in relation to this.

  • Processing the loss of community and spiritual certainty

  • Healing from psychological manipulation, coercive control, and spiritual trauma

  • Rebuilding trust in your own thoughts, emotions, and decision-making

  • Exploring what you now believe—without pressure to return or reject your faith

  • Establishing healthy relationships and boundaries outside the former group

  • Supporting recovery from fear-based theology, shame, or performance-based worth

Many individuals also face anxiety, depression, OCD-like symptoms (especially scrupulosity), C-PTSD, or identity confusion. Therapeutic support offers a grounded, compassionate place to rebuild your sense of self.

Kylie Walls Psychologist_square.png

“Over the years, I’ve come to see how deeply spiritual abuse and faith-linked harm can shape a person’s sense of self, their relationships, and even their understanding of hope. These experiences often carry deep complexities, and I approach each story with respect, care, and a commitment to ethical, trauma-informed support.”

 Kylie Walls, Psychologist  

REFUGE PSYCHOLOGY

Book a session online now

Kylie Walls is a registered psychologist who provides online services across Australia. You are welcome to book a session through the booking page. 

Frequently Asked Questions about Therapy for Recovery from Clergy Perpetrated Sexual Abuse

Will I be told to abandon my faith?
Absolutely not. This is a space for healing, not deconversion. Some clients want to remain within their denomination with increased awareness of dynamics that can cause harm, and with protective measures in place to ensure the wellbeing of themselves and their family. Some choose to reconstruct their faith through changing denominations or some beliefs that no longer sit well with them; others choose a different spiritual or secular path. My role is to support you in finding clarity, agency, and well-being—without an agenda.

What if my church was part of a Christian mainstream denomination? Is it possible I am still in a high-control group?

High-control dynamics can exist in both fringe and mainstream religious contexts. Healthy churches foster consent, humility, and openness to questions. By contrast, spiritually abusive or high-control groups often discourage questioning, demand rigid obedience to authority, isolate members from outside influences, and frame doubt as rebellion or sin. Over time, these dynamics can erode a person’s sense of autonomy, identity, and safety.

While I work from a Christian-informed lens, I offer support without stereotyping or assuming all faith is harmful. Whether you’re re-evaluating your beliefs, processing painful spiritual experiences, or seeking to remain in your faith community with new boundaries, this space is here to help you explore what healing and freedom look like for you.

For more on this topic, see Why People Join and Stay in Spiritually Abusive or High-Control Spiritual Environments.

Book a session online now

Book a session through the online portal today, or phone on: 

1300 618 377

 

Take the next step toward healing and hope. Book your confidential online session with psychologist Kylie Walls and access compassionate, trauma-informed support wherever you are in Australia.

 

Our online booking portal allows you to book, review and cancel appointments from the comfort of your lounge chair.

Rebates are available with a Mental Health Treatment Plan

Contact us

bottom of page